Shopping on line can be easy, simple and save you lots of money. It can also take a lot of your time, frustrate you, and result in unwanted purchases. Now the same can be said for regular high street shopping, but with the vast opportunity presented by the Internet it will pay you to spend a few minutes reading this and understanding how to better optimize your Crime shopping experience:

1. Compare - without doubt the biggest advantage that the Crime offers shoppers today is the ability to compare thousands of Crime at a time. This is a great thing, but not necessarily all the time! Too much can be daunting at times so take advantage of the great comparison sites and where possible let them do the hard work for you.

2. Research - if it has been said it will be on the internet. Ignorance is no longer a justifiable reason for buying the wrong thing. Take the time to research in detail everything that you could possible want to know about

3. Testimonials - don't know anybody that has bought a Crime? Wrong! If the Crime is good the internet will let you know. Use the Internet as a friend and get testimonials before you buy.

4. Questions - Got a question about Crime then search the Forums, FAQ's, Blogs etc. Don't be afraid to ask .....

5. Reputation - Never heard of the company selling Crime? Don't worry, no reason why you should know every company in the world, but you know someone that does! Use the internet to find out what people are saying about Crime and build up a picture of their reputation for sales, returns, customer service, delivery etc.

6. Returns - still worried that even after all of the above your Crime wont be what you want? Check out the returns policy. There is so much competition now that someone, somewhere is bound to offer the terms that you are comfortable with.

7. Feedback - happy with your Crime then let people know, after all you are depending on others people input in your buying decision, so why not give a little back.

8. Security - check for the yellow padlock on the Crime site before you buy, and the s after http:/ /i.e. https:// = a secure site

9. Contact - got a question about Crime, or want to leave a comment then check out the sites contact page. Reputable companies have them and respond.

10. Payment - ready to pay for your Crime, then use your credit card or PayPal! Be aware of companies that don't accept them, there may be genuine reasons but given the huge amount of choice you have when buying online there is no reason at all not to buy via credit card or PayPal.



The word crime comes from the Latin crimen (genitive criminis), from the Latin root (linguistics) cernō and Greek κρινω = "I judge". Originally it meant "charge (in law), guilt, accusation."

Informal relationships and sanctions have been deemed insufficient to create and maintain a desired social order, resulting in formalized systems of social control by the government, or more broadly, the State. With the institutional and legal machinery at their disposal, agents of the State are able to compel individuals to conform to behavioural Norm (sociology)s and punish those that do not. Various mechanisms are employed to regulate behaviour, including rules codified into laws, police people to ensure they comply with those laws, and other policies and practices designed to crime prevention. In addition are remedy and sanctions (law), and collectively these constitute a criminal justice system. Not all breaches of the law, however, are considered crimes, for example, breach of contract and other Private law offenses. The Labeling theory of "crime" and the accompanying social stigma are normally reserved for those activities that are injurious to the general population or the State, including some that cause serious loss or damage to individuals. The label is intended to assert an hegemony of a dominant population, or to reflect a consensus of condemnation for the identified behavior and to justify a punishment imposed by the State, in the event that an accused person is trial (law) and conviction (law) of a crime. The term "crime" can also technically refer to the use of criminal law to regulate minor infractions, such as traffic violations. Usually, the perpetrator of the crime is a natural person, but in some jurisdictions and in some moral environments, legal persons are also considered to have the capability of committing crimes. The State can also technically commit crimes, although this is only rarely reflected in the justice system.

Definition A normative definition views crime as deviant behavior that violates prevailing norm (sociology), specifically, culture standards prescribing how humans ought to behave. This approach considers the complex realities surrounding the concept of crime and seeks to understand how changing society, politics, psychology, and economics conditions may affect the current definitions of crime and the form of the legal, law enforcement, and penal responses made by the State. These structuralism realities are fluid and often contentious. For example, as cultures change and the political environment shifts, behaviour may be criminalisation or decriminalisation, which will directly affect the statistics crime rates, determine the allocation of resources for the enforcement of such laws, and influence the general public opinion. Similarly, changes in the way that crime data are collected and/or calculated may affect the public perceptions of the extent of any given "crime problem". All such adjustments to crime statistics, allied with the experience of people in their everyday lives, shape attitudes on the extent to which law should be used to enforce any particular social norm. There are so many ways in which behaviour can be controlled without having to resort to the criminal justice system. Indeed, in those cases where there is no clear consensus on the given norm, the use of criminal law by the group in power (sociology) to prohibit the behaviour of another group may be considered an improper limitation of the second group's Freedom (philosophy), and the ordinary members of society may lose some of their respect for the law in general whether the disputed law is actively enforced or not.

Laws that define crimes which violate social norms are set by legislatures, and are called mala prohibita. These laws vary from time to time and place to place, such as gambling laws. Other crimes, called mala in se, are nearly universally outlawed, such as murder, theft and rape.

Criminalization

The process of criminalization is controlled by the State because:

History The first civilizations had codes of law, containing both civil and penal rules mixed together, though these codes were not always recorded. According to Oppenheim (1964), the first known written codes were produced by the Sumerians, and it is known that the king Urukagina had an early code that does not survive. A later king, Ur-Nammu left the earliest code that has been discovered, creating a formal system of prescribed penalties for specific cases in 57 articles, the Code of Ur-Nammu. The Sumerians later issued other codes including the "code of Lipit-Ishtar" (last king of Isin - 20th century BCE). This code contains some fifty articles and has been reconstructed by the comparison among several sources. As Kramer (1971: 4) states: "The Sumerian was deeply conscious of his personal rights and resented any encroachment on them, whether by his King, his superior, or his equal. No wonder that the Sumerians were the first to compile laws and law codes."

Driver and Mills (1952-55) and Skaist (1994) describe the successive legal codes in Babylon, including the code of Hammurabi, which reflected Mesopotamian society's belief that law was derived from the will of the gods (see Babylonian law). Many states at this time were theocracy, and their codes of conduct were religious in origin or reference.

Sir Henry Maine (1861) studied the ancient codes available in his day and failed to find any criminal law in the 'modern' sense of the word. While modern systems distinguish between offences against the "State" or "Community", and offences against the "Individual", what was termed the penal law of ancient communities was not the law of "Crimes" (crimina); it was the law of "Wrongs" (delicta). Thus, the Hellenic laws (see Gagarin: 1986; and Garner: 1987) treated all forms of theft, assault, rape, and murder as private wrongs, and action for enforcement was up to the victim or their survivors (which was a challenge in that although there was law, there were no formalized courts in the earliest system). It was the Romans who systemized law and exported it to their Empire. Again, the initial rules of Roman Law were that assaults were a matter of private compensation. The significant Roman Law concept was of dominion (see Daube: 1969). The pater familias was in possession of all the family and its property (including slaves). Hence, interference with any property was enforced by the pater. The Commentaries of Gaius on the Twelve Tables treated furtum (modern theft) as a tort. Similarly, assault and violent robbery were allied with trespass as to the pater's property (so, for example, the rape of a slave would be the subject of compensation to the pater as having trespassed on his "property") and breach of such laws created a vinculum juris (an obligation of law) that could only be discharged by the payment of monetary compensation (modern damages). Similarly, in the consolidated Teutonic Laws of the Germanic tribes (see Guterman: 1990), there was a complex system of money compensations for what would now be considered the complete range of criminal offences against the person from murder down.

Even though Rome abandoned England sometime around 400 AD, the Germanic mercenaries who had largely been enforcing the Roman occupation, stayed on and continued to use a mixture of Roman and Teutonic Law, with much written down by the early Anglo-Saxons Kings (see Attenborough: 1963). But, it was not until a more unified Kingdom emerged following the Norman invasion and the King was attempting to assert power over the land and its peoples, that the modern concept emerged, namely that a crime is not only an offence against the "individual", it is also a wrong against the "State" (see Kern: 1948; Blythe: 1992; and Pennington: 1993.). This is a common law idea and the earliest conception of a criminal act involved events of such major significance that the "State" had to usurp the usual functions of the civil tribunals and direct a special law or privilegium against the perpetrator. All the earliest criminal trials were wholly extraordinary and arbitrary without any settled law to apply, whereas the civil delictual law was highly developed and consistent in its operation (except where the King wanted to raise money by selling a new form of Writ). The development of the idea that it is the "State" dispensing justice in a court only emerges in parallel with or after the emergence of the concept of sovereignty.

In continental Europe, Vinogradoff (1909) reports the persistence of Roman Law, but with a stronger influence from the Church (see Tierney: 1964, 1979). Coupled with the more diffuse political structure based on smaller State units, rather different legal traditions emerged, remaining more strongly rooted in Roman jurisprudence modified to meet the prevailing political climate. In Scandinavia, the effect of Roman law was not felt until the 17th century, and the courts grew out of the thing (assembly)s, which were the assemblies of the people. The cases were decided by the people (usually largest freeholders dominating) which later gradually transformed into a system of a royal judge nominating a number of most esteemed men of the parish as his board, fulfilling the function of "the people" of yore.

From the Hellenic world system onwards, the policy rationale for requiring the payment of monetary compensation for wrongs committed has been to avoid feuding between clans and family (note the concept of pater familias as a unifying factor in extended kin groups, and the later practice of wergild in this context). If families' feelings could be mollified by compensation, this would help to keep the peace. On the other hand, the threat of endemic warfare was played down also by the institution of oaths. Both in archaic Greece and in Middle Age Scandinavia, the accused was released if he could get a sufficient number of male relatives to swear him unguilty. This may be compared with the United Nations Security Council where the veto power of the permanent members ensures that the organization is not drawn into crises where it could not enforce its decisions. These means of restraining private feuds did not always work or prevented the fulfillment of justice but, in the earliest times, the "States" were not prepared to provide an independent police force. Thus, criminal law grew out of what is now tort and, in real terms, many acts and omissions that are classified as crimes overlap civil law concepts.

Natural law theory The consistent theoretical problem has been to justify the State's use of force to coerce compliance with its laws. One of the earliest justifications was the theory of natural law. This posits that the standards of morality are derived from or constructed by the nature of the world or of human beings. Thomas Aquinas said: "the rule and measure of human acts is the reason, which is the first principle of human acts" (Aquinas, ST I-II, Q.90, A.I), i.e. since people are by nature rational beings, it is morally appropriate that they should behave in a way that conforms to their rational nature. Thus, to be valid, any law must conform to natural law and coercing people to conform to that law is morally acceptable. William Blackstone (1979: 41) describes the thesis: "This law of nature, being co-eval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this; and such of them as are valid derive all their force, and all their authority, mediately or immediately, from this original." But John Austin (legal philosophy), an early Legal positivism, applied utilitarianism in accepting the calculating nature of human beings and the existence of an objective morality, but denied that the legal validity of a norm depends on whether its content conforms to morality, i.e. a moral code can objectively determine what people ought to do, the law can embody whatever norms the legislature decrees to achieve social utility, but every individual is free to choose what he or she will do. Similarly, H.L.A. Hart (1961) saw the law as an aspect of sovereignty with lawmakers able to adopt any law as a means to a moral end. Thus, the necessary and sufficient conditions for the truth of a proposition of law were simply that the law was internally logical and consistent, and that State power was being used with responsibility. Dworkin (2005) rejects Hart's theory and argues that fundamental among political rights is the right of each individual to the equal respect and concern of those who govern him. He offers a theory of compliance overlaid by a theory of deference (the citizen's duty to obey the law) and a theory of enforcement, which identifies the legitimate goals of enforcement and punishment. Legislation must conform to a theory of legitimacy, which describes the circumstances under which a particular person or group is entitled to make law, and a theory of legislative justice, which describes the law they are entitled or obliged to make.

Indeed, despite everything, the majority of natural law theorists have accepted that a primary function of the law is to enforce the prevailing morality. The problem with this view is that it makes any moral criticism of the law impossible in that, if conformity with natural law is a necessary condition for legal validity, all valid law must, by definition, be morally just. Thus, on this line of reasoning, the legal validity of a norm necessarily entails its moral justice. The solution to this problem is to admit some degree of moral relativism and to accept that norms may evolve over time and, therefore, the continued enforcement of old laws may be criticized in the light of the current norms. The law may be acceptable but the use of State power to coerce citizens to comply with that law is not morally justified. In more modern conceptions of the theory, crime is characterized as the violation of individual rights. Since so many rights are considered as natural, hence the term "right", rather than man-made, what constitutes a crime is also natural, in contrast to laws, which are man-made. Adam Smith illustrates this view, saying that a smuggling would be an excellent citizen, "...had not the laws of his country made that a crime which nature never meant to be so."

Natural law theory therefore distinguishes between "criminality" which is derived from human nature, and "illegality" which is derived from the interests of those in power. The two concepts are sometimes expressed with the phrases malum in se and malum prohibitum. A crime malum in se is argued to be inherently criminal; whereas a crime malum prohibitum is argued to be criminal only because the law has decreed it so. This view leads to a seeming paradox, that an act can be illegal that is no crime, while a criminal act could be perfectly legal. Many the Enlightenment thinkers such as Adam Smith and the American Founding Fathers subscribed to this view to some extent, and it remains influential among so-called liberalism#classical liberalism and libertarians.

Reasons Antisocial behaviour is criminalised and treated as offences against society which justifies punishment by the government. A series of distinctions are made depending on the passive subject of the crime (the victim), or on the offended interest(s), in crimes against:

Or they can be distinguished depending on the related punishment with sentence (law) tariffs prescribed in line with the perceived seriousness of the offence with fines and noncustodial sentences for the least serious, and in some States, capital punishment for the most serious.

Types Crime is generally classified into categories, including violent crime, property crime, and public order crime.

U.S. classification In the United States since 1930, Uniform Crime Reports (UCR) have been tabulated annually by the Federal Bureau of Investigation from crime data submitted by law enforcement agencies across the United States FBI: Uniform Crime Reports. This data is compiled at the city, county, and State levels into the Uniform crime reports (UCR). Violations of laws, which are derived from common law, are classified as Part I (index) crimes in UCR data, and further categorised as violent and property crimes. Part I violent crimes include murder and criminal homicide (voluntary manslaughter), forcible rape, aggravated assault, and robbery, while Part I property crimes include burglary, arson, larceny/theft, and motor vehicle theft. All other crimes are classified as Part II crimes.

Crimes are also grouped by severity, some common categorical terms being: felony (US and previously UK), indictable offences (UK), misdemeanors (US and previously UK), and summary offences (UK). For convenience, infractions are also usually included in such lists although, in the U.S., they may not be the subject of the criminal law, but rather of the Civil law (private law).

Spheres Under international law, certain acts are defined as criminal and may be persecuted by extraodinary procedures, such as

The relationship between religion and crime notions is a complex one. Not only have many secular jurisdictions been influenced by the (socially accepted or from the top imposed) religious morality, while the actual corrolary in that sphere is answerable only to one's conscience and divinity, often in the aftermath), in various historical and/or present societies or institutionalized religions, systems of earthly justice have been established which punish crimes against the divine will and/or specific religious (devotional, organisational and other) rules under a specific code, such as Islamic sharia or canon law (notably within the Roman Catholic church).

In the (para)military sphere, both 'regular' crimes and specific ones, such as mutiny, can be persecuted by special procedures and/or codes.

See also

Statistics

Bibliography

References

External links



The word crime comes from the Latin crimen (genitive criminis), from the Latin root (linguistics) cernō and Greek κρινω = "I judge". Originally it meant "charge (in law), guilt, accusation."

Informal relationships and sanctions have been deemed insufficient to create and maintain a desired social order, resulting in formalized systems of social control by the government, or more broadly, the State. With the institutional and legal machinery at their disposal, agents of the State are able to compel individuals to conform to behavioural Norm (sociology)s and punish those that do not. Various mechanisms are employed to regulate behaviour, including rules codified into laws, police people to ensure they comply with those laws, and other policies and practices designed to crime prevention. In addition are remedy and sanctions (law), and collectively these constitute a criminal justice system. Not all breaches of the law, however, are considered crimes, for example, breach of contract and other Private law offenses. The Labeling theory of "crime" and the accompanying social stigma are normally reserved for those activities that are injurious to the general population or the State, including some that cause serious loss or damage to individuals. The label is intended to assert an hegemony of a dominant population, or to reflect a consensus of condemnation for the identified behavior and to justify a punishment imposed by the State, in the event that an accused person is trial (law) and conviction (law) of a crime. The term "crime" can also technically refer to the use of criminal law to regulate minor infractions, such as traffic violations. Usually, the perpetrator of the crime is a natural person, but in some jurisdictions and in some moral environments, legal persons are also considered to have the capability of committing crimes. The State can also technically commit crimes, although this is only rarely reflected in the justice system.

Definition A normative definition views crime as deviant behavior that violates prevailing norm (sociology), specifically, culture standards prescribing how humans ought to behave. This approach considers the complex realities surrounding the concept of crime and seeks to understand how changing society, politics, psychology, and economics conditions may affect the current definitions of crime and the form of the legal, law enforcement, and penal responses made by the State. These structuralism realities are fluid and often contentious. For example, as cultures change and the political environment shifts, behaviour may be criminalisation or decriminalisation, which will directly affect the statistics crime rates, determine the allocation of resources for the enforcement of such laws, and influence the general public opinion. Similarly, changes in the way that crime data are collected and/or calculated may affect the public perceptions of the extent of any given "crime problem". All such adjustments to crime statistics, allied with the experience of people in their everyday lives, shape attitudes on the extent to which law should be used to enforce any particular social norm. There are so many ways in which behaviour can be controlled without having to resort to the criminal justice system. Indeed, in those cases where there is no clear consensus on the given norm, the use of criminal law by the group in power (sociology) to prohibit the behaviour of another group may be considered an improper limitation of the second group's Freedom (philosophy), and the ordinary members of society may lose some of their respect for the law in general whether the disputed law is actively enforced or not.

Laws that define crimes which violate social norms are set by legislatures, and are called mala prohibita. These laws vary from time to time and place to place, such as gambling laws. Other crimes, called mala in se, are nearly universally outlawed, such as murder, theft and rape.

Criminalization

The process of criminalization is controlled by the State because:

History The first civilizations had codes of law, containing both civil and penal rules mixed together, though these codes were not always recorded. According to Oppenheim (1964), the first known written codes were produced by the Sumerians, and it is known that the king Urukagina had an early code that does not survive. A later king, Ur-Nammu left the earliest code that has been discovered, creating a formal system of prescribed penalties for specific cases in 57 articles, the Code of Ur-Nammu. The Sumerians later issued other codes including the "code of Lipit-Ishtar" (last king of Isin - 20th century BCE). This code contains some fifty articles and has been reconstructed by the comparison among several sources. As Kramer (1971: 4) states: "The Sumerian was deeply conscious of his personal rights and resented any encroachment on them, whether by his King, his superior, or his equal. No wonder that the Sumerians were the first to compile laws and law codes."

Driver and Mills (1952-55) and Skaist (1994) describe the successive legal codes in Babylon, including the code of Hammurabi, which reflected Mesopotamian society's belief that law was derived from the will of the gods (see Babylonian law). Many states at this time were theocracy, and their codes of conduct were religious in origin or reference.

Sir Henry Maine (1861) studied the ancient codes available in his day and failed to find any criminal law in the 'modern' sense of the word. While modern systems distinguish between offences against the "State" or "Community", and offences against the "Individual", what was termed the penal law of ancient communities was not the law of "Crimes" (crimina); it was the law of "Wrongs" (delicta). Thus, the Hellenic laws (see Gagarin: 1986; and Garner: 1987) treated all forms of theft, assault, rape, and murder as private wrongs, and action for enforcement was up to the victim or their survivors (which was a challenge in that although there was law, there were no formalized courts in the earliest system). It was the Romans who systemized law and exported it to their Empire. Again, the initial rules of Roman Law were that assaults were a matter of private compensation. The significant Roman Law concept was of dominion (see Daube: 1969). The pater familias was in possession of all the family and its property (including slaves). Hence, interference with any property was enforced by the pater. The Commentaries of Gaius on the Twelve Tables treated furtum (modern theft) as a tort. Similarly, assault and violent robbery were allied with trespass as to the pater's property (so, for example, the rape of a slave would be the subject of compensation to the pater as having trespassed on his "property") and breach of such laws created a vinculum juris (an obligation of law) that could only be discharged by the payment of monetary compensation (modern damages). Similarly, in the consolidated Teutonic Laws of the Germanic tribes (see Guterman: 1990), there was a complex system of money compensations for what would now be considered the complete range of criminal offences against the person from murder down.

Even though Rome abandoned England sometime around 400 AD, the Germanic mercenaries who had largely been enforcing the Roman occupation, stayed on and continued to use a mixture of Roman and Teutonic Law, with much written down by the early Anglo-Saxons Kings (see Attenborough: 1963). But, it was not until a more unified Kingdom emerged following the Norman invasion and the King was attempting to assert power over the land and its peoples, that the modern concept emerged, namely that a crime is not only an offence against the "individual", it is also a wrong against the "State" (see Kern: 1948; Blythe: 1992; and Pennington: 1993.). This is a common law idea and the earliest conception of a criminal act involved events of such major significance that the "State" had to usurp the usual functions of the civil tribunals and direct a special law or privilegium against the perpetrator. All the earliest criminal trials were wholly extraordinary and arbitrary without any settled law to apply, whereas the civil delictual law was highly developed and consistent in its operation (except where the King wanted to raise money by selling a new form of Writ). The development of the idea that it is the "State" dispensing justice in a court only emerges in parallel with or after the emergence of the concept of sovereignty.

In continental Europe, Vinogradoff (1909) reports the persistence of Roman Law, but with a stronger influence from the Church (see Tierney: 1964, 1979). Coupled with the more diffuse political structure based on smaller State units, rather different legal traditions emerged, remaining more strongly rooted in Roman jurisprudence modified to meet the prevailing political climate. In Scandinavia, the effect of Roman law was not felt until the 17th century, and the courts grew out of the thing (assembly)s, which were the assemblies of the people. The cases were decided by the people (usually largest freeholders dominating) which later gradually transformed into a system of a royal judge nominating a number of most esteemed men of the parish as his board, fulfilling the function of "the people" of yore.

From the Hellenic world system onwards, the policy rationale for requiring the payment of monetary compensation for wrongs committed has been to avoid feuding between clans and family (note the concept of pater familias as a unifying factor in extended kin groups, and the later practice of wergild in this context). If families' feelings could be mollified by compensation, this would help to keep the peace. On the other hand, the threat of endemic warfare was played down also by the institution of oaths. Both in archaic Greece and in Middle Age Scandinavia, the accused was released if he could get a sufficient number of male relatives to swear him unguilty. This may be compared with the United Nations Security Council where the veto power of the permanent members ensures that the organization is not drawn into crises where it could not enforce its decisions. These means of restraining private feuds did not always work or prevented the fulfillment of justice but, in the earliest times, the "States" were not prepared to provide an independent police force. Thus, criminal law grew out of what is now tort and, in real terms, many acts and omissions that are classified as crimes overlap civil law concepts.

Natural law theory The consistent theoretical problem has been to justify the State's use of force to coerce compliance with its laws. One of the earliest justifications was the theory of natural law. This posits that the standards of morality are derived from or constructed by the nature of the world or of human beings. Thomas Aquinas said: "the rule and measure of human acts is the reason, which is the first principle of human acts" (Aquinas, ST I-II, Q.90, A.I), i.e. since people are by nature rational beings, it is morally appropriate that they should behave in a way that conforms to their rational nature. Thus, to be valid, any law must conform to natural law and coercing people to conform to that law is morally acceptable. William Blackstone (1979: 41) describes the thesis: "This law of nature, being co-eval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this; and such of them as are valid derive all their force, and all their authority, mediately or immediately, from this original." But John Austin (legal philosophy), an early Legal positivism, applied utilitarianism in accepting the calculating nature of human beings and the existence of an objective morality, but denied that the legal validity of a norm depends on whether its content conforms to morality, i.e. a moral code can objectively determine what people ought to do, the law can embody whatever norms the legislature decrees to achieve social utility, but every individual is free to choose what he or she will do. Similarly, H.L.A. Hart (1961) saw the law as an aspect of sovereignty with lawmakers able to adopt any law as a means to a moral end. Thus, the necessary and sufficient conditions for the truth of a proposition of law were simply that the law was internally logical and consistent, and that State power was being used with responsibility. Dworkin (2005) rejects Hart's theory and argues that fundamental among political rights is the right of each individual to the equal respect and concern of those who govern him. He offers a theory of compliance overlaid by a theory of deference (the citizen's duty to obey the law) and a theory of enforcement, which identifies the legitimate goals of enforcement and punishment. Legislation must conform to a theory of legitimacy, which describes the circumstances under which a particular person or group is entitled to make law, and a theory of legislative justice, which describes the law they are entitled or obliged to make.

Indeed, despite everything, the majority of natural law theorists have accepted that a primary function of the law is to enforce the prevailing morality. The problem with this view is that it makes any moral criticism of the law impossible in that, if conformity with natural law is a necessary condition for legal validity, all valid law must, by definition, be morally just. Thus, on this line of reasoning, the legal validity of a norm necessarily entails its moral justice. The solution to this problem is to admit some degree of moral relativism and to accept that norms may evolve over time and, therefore, the continued enforcement of old laws may be criticized in the light of the current norms. The law may be acceptable but the use of State power to coerce citizens to comply with that law is not morally justified. In more modern conceptions of the theory, crime is characterized as the violation of individual rights. Since so many rights are considered as natural, hence the term "right", rather than man-made, what constitutes a crime is also natural, in contrast to laws, which are man-made. Adam Smith illustrates this view, saying that a smuggling would be an excellent citizen, "...had not the laws of his country made that a crime which nature never meant to be so."

Natural law theory therefore distinguishes between "criminality" which is derived from human nature, and "illegality" which is derived from the interests of those in power. The two concepts are sometimes expressed with the phrases malum in se and malum prohibitum. A crime malum in se is argued to be inherently criminal; whereas a crime malum prohibitum is argued to be criminal only because the law has decreed it so. This view leads to a seeming paradox, that an act can be illegal that is no crime, while a criminal act could be perfectly legal. Many the Enlightenment thinkers such as Adam Smith and the American Founding Fathers subscribed to this view to some extent, and it remains influential among so-called liberalism#classical liberalism and libertarians.

Reasons Antisocial behaviour is criminalised and treated as offences against society which justifies punishment by the government. A series of distinctions are made depending on the passive subject of the crime (the victim), or on the offended interest(s), in crimes against:

Or they can be distinguished depending on the related punishment with sentence (law) tariffs prescribed in line with the perceived seriousness of the offence with fines and noncustodial sentences for the least serious, and in some States, capital punishment for the most serious.

Types Crime is generally classified into categories, including violent crime, property crime, and public order crime.

U.S. classification In the United States since 1930, Uniform Crime Reports (UCR) have been tabulated annually by the Federal Bureau of Investigation from crime data submitted by law enforcement agencies across the United States FBI: Uniform Crime Reports. This data is compiled at the city, county, and State levels into the Uniform crime reports (UCR). Violations of laws, which are derived from common law, are classified as Part I (index) crimes in UCR data, and further categorised as violent and property crimes. Part I violent crimes include murder and criminal homicide (voluntary manslaughter), forcible rape, aggravated assault, and robbery, while Part I property crimes include burglary, arson, larceny/theft, and motor vehicle theft. All other crimes are classified as Part II crimes.

Crimes are also grouped by severity, some common categorical terms being: felony (US and previously UK), indictable offences (UK), misdemeanors (US and previously UK), and summary offences (UK). For convenience, infractions are also usually included in such lists although, in the U.S., they may not be the subject of the criminal law, but rather of the Civil law (private law).

Spheres Under international law, certain acts are defined as criminal and may be persecuted by extraodinary procedures, such as

The relationship between religion and crime notions is a complex one. Not only have many secular jurisdictions been influenced by the (socially accepted or from the top imposed) religious morality, while the actual corrolary in that sphere is answerable only to one's conscience and divinity, often in the aftermath), in various historical and/or present societies or institutionalized religions, systems of earthly justice have been established which punish crimes against the divine will and/or specific religious (devotional, organisational and other) rules under a specific code, such as Islamic sharia or canon law (notably within the Roman Catholic church).

In the (para)military sphere, both 'regular' crimes and specific ones, such as mutiny, can be persecuted by special procedures and/or codes.

See also

Statistics

Bibliography

References

External links



Crime Reduction Website - advice, guidance, statistics and resources ...
Providing information and resources for people working to reduce crime in their local area

Crime Reduction Toolkits
Crime Reduction Toolkits. Welcome

Crime statistics | Home Office
We closely measure and analyse crime statistics to gauge crime trends, work out whether our initiatives are improving crime rates and to measure crime's impact on individuals and ...

rds crime in england and wales 2006-2007
Crime in England and Wales 2006/2007 is the sixth report in an annual series that combines the reporting of police recorded crime and the British ...

Call the charity Crimestoppers anonymously with information about ...
Official website is backed by a registered charity, The Crimestoppers Trust.It is a partnership between the police, the media and the community to fight crime.

Crime | UK news | guardian.co.uk
Crime ... Owen Bowcott joins an operation aimed at clamping down on teenage gangs, knifings and shootings

The Independent | Online Crime | Latest Crime News
latest uk crime news - follow all the high-profile cases and discover breaking uk crime news as it happens when you visit independent online edition’s uk crime news section ...

BBC - Crimewatch
Essex cold case rapes: Between 1990 and 1992 one man is thought to have sexually ... Case archive: Search for any of our featured cases by date, location or crime.

The Crime Stoppers - Your Online Source for Crime Prevention
The Crime Stoppers was launched to offer people in the UK a portal that gives easy access to Crime Prevention sites throughout the UK. We hope that people will be able to find the ...

Cheshire Police Web Site
NPUs work with local people and other organisations to solve community problems, reduce crime, nuisance and disorder. Your concerns and ideas are important to us.

 

Crime



 
Copyright © 2008 Hintcenter.com - All rights reserved.
Home | Terms of Use | Privacy Policy
All Trademarks belong to their repective owners. Many aspects of this page are used under
commercial commons license from Yahoo!